Texas Law Review Publishes "A Theory of Punitive Damages"
The November issue of the Texas Law Review includes a piece penned by Prof. Benjamin Zipursky entitled A Theory of Punitive Damages. Westlaw subscribers can view the piece by clicking here. Here's the abstract:
A contemporary theory of punitive damages must answer two questions: (1) What place, if any, do punitive damages have in the civil law of tort, given that they appear to involve an idea of criminal punishment? (2) Why are punitive damages subject to special constitutional scrutiny, as in the Supreme Court's decision in BMW v. Gore, if they really are part of the civil law of tort? The article offers a theory that can answer both of these questions. Punitive damages have a double aspect, corresponding to two senses of "punitive." Insofar as they pertain to the state's goal of imposing a punishment upon a defendant who merits deterrence or retribution, they have a criminal aspect. Insofar as they pertain to the plaintiff's "right to be punitive," they have a civil aspect. Drawing upon the theory of civil recourse that the author has developed as a challenger to corrective justice theory, the article explains what a "right to be punitive" means. It then uses the recourse theory of punitive damages to support a rational reconstruction of the Supreme Court's constitutional jurisprudence of punitive damages. When a case can be understood as involving principally a plaintiff's right to be punitive, heightened constitutional scrutiny is not appropriate. However, where, as in BMW v. Gore, the state is essentially imposing punishment, the excessiveness of a damages award is properly scrutinized under heightened constitutional standards.
1 Comments:
All I know is that reckless, wilful, wanton or intentional conduct deserves punishment in addition to fair compensation of the victim. The underlying theory of punitive damages seems overly complex to me. My greedy head is spinning after reading just the abstract of this article.
I thought Texans were plain-speaking people.
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